The
[bison] cows crowded the bull, the smell of water luring them into the arroyo. The bull
stood his ground, pawing the ground and bellowing. The cows shoved the bull,
attempting to push him up the arroyo, but he held his ground. Then, one by one,
the cows went around the bull, passing through to the inside of the wooden
fence.
Chayton
knelt with Hoka on top of the hill, patiently waiting for the last of the cows
and calves to enter the arroyo. When the
Figure Two - 4-inch-long discoidal biface that was
the inspiration for SHADOWS on the TRAIL.
John Bradford Branney Collection. |
last of the tatanka [bison] entered
the arroyo, he signaled a hunter on another hillside. Chayton had wanted the tatanka bull in the trap, but it was not going to happen. The hunters
would just leave him alone. There was too much risk attacking the bull on the
open prairie. The hunt would be more than successful with the cows and the calves.
Chayton would let the last of the herd get to the wakan ya [underground spring] and start drinking before he signaled the attack.
“WANA! – NOW!” Chayton bellowed and the hunters sprung the trap. A hunter
signaled Tah and Wiyaka who lit their torches and then raced to the arroyo with
the other hunters. The hunters arrived at the wooden fence and dropped more
deadwood in the gap between the two sides of the arroyo. The hunters
then picked up a large log that was lying behind the fence and set it down
across the top of the fence. They had sealed the herd into the arroyo, but it
would take fire to hold the herd. Tah looked up and saw that the tatanka [bison] bull had already taken off running, abandoning his herd. Tah and
Wiyaka threw
the torches on the wooden fence and it erupted into flames. Smoke rose as the
flames burned into the green sagebrush, creating a huge smoke screen. The smoke
signaled Chayton and the other hunters to attack. Carrying large bundles of
spears, the hunters ran up to both sides of the arroyo and began heaving
spears at the unwary herd. The herd milled around the wakan ya [natural water spring], confused by the spears and the smoke.
A rain of spears fell on
the herd from three sides of the arroyo…
The above passage came from my prehistoric adventure titled GHOSTS of the HEART, the second book in my prehistoric series entitled the SHADOWS on the TRAIL Pentalogy. A Paleoindian artifact I found on private land in northern Colorado inspired the book series (figure two). Based on my knowledge of the site where I found the Paleoindian artifact, the four-inch-long discoidal biface made from Alibates agatized dolomite most likely came from the Folsom or Clovis Complex (figure two).
Figure Three - CLICK ON THIS LINK to find this book
|
However, this article is about another group of real-life Early Holocene hunter-gatherers who lived a thousand or so years after the Folsom
People. We call that culture, the Cody Complex. The lifestyles of the Cody Complex culture did not change much from that of the Folsom people. Both Paleoindian cultures were nomadic hunters and gatherers who centered their lifestyles around bison procurement, and when they could not find bison, they scavenged whatever they could find to survive.
Figure Four - Recently Found Scottsbluff point in northern Colorado. |
Cody Complex projectile points and knife forms are some of the most distinctive and sought-after artifacts in Prehistoric America. Based on archaeological data, it appears that the people who made Cody Complex artifacts occupied North America for approximately 2,800 years (Knell and Muniz 2013:p.13). The geographical reach of Cody Complex artifacts is second only to the Clovis prehistoric culture. Cody Complex artifacts can be found from the Great Basin on the west to the St. Lawrence River on the east, and from the Canadian plains on the north to the Texas gulf coast on the south.
G. L. Jepsen (1951) first coined the term Cody Complex to describe the coexistence of Scottsbluff and Eden points with Cody Knives at the Horner site near the town of Cody in northwestern Wyoming. In archaeology, a complex is defined as a cultural group of related traits or characteristics that combine to form a complete activity, process, or cultural unit. The presence of several key implements or tool types found in association defines a lithic complex.
In her classic book Ancient Man in North America, Marie Wormington (1957) formalized the Cody Complex and proposed that the Cody Knife should be the index type or marker for the Cody Complex even in the absence of projectile points.
Figure Five - 5.9-inch long Alberta spear point surface recovered by a migrant worker in the 1930s along the South Platte River in Morgan County, Colorado. John Bradford Branney Collection. |
Figure Six - Scottsbluff point as found in September 2008. |
Marie Wormington (1957) proposed the name Alberta for this new type of projectile point found in Canada. Some researchers believe that the Alberta point type preceded the other Cody Complex projectile point styles, but radiocarbon dates indicate that although Alberta might have been first, there was temporal overlap with the different Cody Complex projectile point types. It is my contention that Alberta projectile points evolved from the earlier Hell Gap projectile point and then Alberta projectile points became the prototypes for later Scottsbluff and Eden points. We do know that Alberta was the earliest manifestation of the Cody Complex to produce Cody Knives.
Archaeologists recovered the first Alberta projectile points in situ at the Hell Gap site in Wyoming where investigator Irwin-Williams suggested that Alberta might reflect a trend from the earlier Hell Gap points. In The Hudson-Meng Site: An Alberta Bison Kill Site in the Nebraska High Plains, Bruce Huckell (1978) proposed a projectile point development continuum leading to the development of stemmed Cody Complex projectile points, starting at Agate Basin which evolved into Hell Gap which evolved into Alberta which evolved into other Cody Complex projectile point types. In Prehistoric Hunter-Gatherers on the High Plains and Rockies, Kornfeld, Frison, and Larson (2010) noted that the Alberta component at the Hudson-Meng site was about the same age as the Hell Gap component at the Casper Site, around 10,000 BP (uncalibrated radiocarbon years), making the two types most likely contemporaneous, at least at those two bison kill sites.
The Cody Complex people shared a distinct technology for making projectile points and knife forms that set them apart from other Paleoindians. The photograph in figure seven shows an array of different projectile points and knife forms in the Cody Complex. The first thing that stands out about Cody Complex artifacts is the basal stems. Although a prior technology called Hell Gap used stemming to an extent, Cody Complex took it a step further, squaring the edges to an extent not seen before. The stemming process included the intentional removal of pressure-thinned flakes along the lateral margins.
From left to right in figure seven; a Wyoming Alberta knife form (2.5 inches long), a Wyoming Cody knife, a Colorado Scottsbluff projectile point, a Wyoming Eden dart point, a Colorado Firstview dart point (could very well be a Midland projectile point), and a western Nebraska Holland (?) dart point. Although Holland projectile points seem to possess several Cody Complex attributes, some researchers believe that Holland evolved out of Dalton projectile points from the midwest.
Figure Eight - 3.95-inch long Scottsbluff knife form surface found on private land in Weld County, Colorado in the 1980s. John Bradford Branney Collection. |
What was the environment like on the northern plains for Cody Complex people? The culture existed
between two major climate change bookends; the cooling-off period during the Younger Dryas ran from about 13,000 to
11,500 calendar years ago, and the heating-up period during the Altithermal ran from about 7,000 to 5,000 calendar years ago. The great spruce forests of the Younger Dryas were mostly gone by Cody Complex times and grasslands dominated the high plains. Forty or so species of the Pleistocene megafauna were already extinct, leaving bison as the 'main game on the high plains. The overall climate during Cody Complex was drier and more prone to drought than the Younger Dryas and less drought-stricken than the Altithermal. You might say that the climate on the northern plains during Cody Complex times was a lot like the climate we have today.
I hope you enjoyed this brief history of the Cody Complex. Check out the SHADOWS on the TRAIL Pentalogy! Bet you cannot put my books down!
Frison, George C., and Lawrence C. Todd
1987 The Horner Site - The Type Site of the Cody Cultural Complex. Academic Press. Orlando.
1978 Hudson-Meng Chipped Stone in The Hudson-Meng Site: An Alberta Bison Kill in the Nebraska High Plains by Larry D. Agenbroad. Northern Arizona University.
Jepsen, G. L.
1951 Ancient Buffalo Hunters of Wyoming. Newsletter, Archaeological Society of New Jersey, 24:22-24
Knell, Edward J., and Mark P. Muniz
2013 Paleoindian Lifeways of the Cody Complex. University of Utah Press. Salt Lake.
Kornfeld, Marcel, George C. Frison, and Mary Lou Larson
2010 Prehistoric Hunters-Gatherers of the High Plains and Rockies. Left Coast Press. Walnut Creek, California.
Wormington, H. M.
1957 Ancient Man in North America. Denver Museum of Natural History, Popular Series No. 4. Denver.
CLICK TO ORDER!
The prehistorical fiction novels written by John Bradford Branney are known for
their impeccable research and biting realism. In his latest blockbuster novel Beyond
the Campfire, Branney catapults his readers back into Prehistoric
America where they reunite with some familiar faces from Branney’s best-selling
prehistoric adventure series the Shadows on the Trail Pentalogy.
John Bradford Branney holds a geology
degree from the University of Wyoming and an MBA from the University of
Colorado. John lives in the Colorado mountains with his wife, Theresa. Beyond
the Campfire is the eleventh published book by Branney.
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