Prairie Ghosts Along the Shadows on the Trail!

Figure One - Speed Demon! Pronghorn buck watching me across
his prairie kingdom. Photograph by John Bradford Branney.

Antilocapra americana or the American pronghorn is the fastest mammal in North America. It has a distribution from southern Canada to northern Mexico.

I was driving down a bumpy gravel road in Wyoming on an early morning jaunt to one of my favorite artifact-hunting ranches. A sea of sagebrush and beige prairie surrounded the road. Out of the corner of my right eye, I caught movement out on the prairie. I glanced over and spotted a pronghorn buck racing my vehicle. I peered down at my speedometer and noted that I was plugging along at a tad more than thirty miles per hour. I looked over at the pronghorn buck and he was not even laboring to keep up. I gandered at the stretch of road in front of me and saw that the road was pretty straight. I decided to put that pronghorn buck to the test. I stepped on the accelerator just to see how fast Mr. Pronghorn could go. You have to watch out for pronghorns paralleling your vehicle. They have a nasty habit of accelerating and crossing the road in front of you. I do not understand why they do that. Maybe they are showing off or maybe it is just a deadly game they like to play or maybe they are not that bright. I do know that sometimes that does not end well for them.      

Figure Two - The first book in my Paleoindian adventure series is SHADOWS on the TRAIL.

My vehicle picked up speed at around thirty-five miles per hour and the pronghorn buck matched it. I again checked the road out in front of me for curves and ruts. I sped up to forty miles per hour. The vehicle chattered and yawed down the washboard road. Forty miles per hour was my limit, otherwise, I might be the one that ends up out on the prairie. I thought that might be the limit of the pronghorn buck, as well. I looked over at my pronghorn friend and saw that at forty miles per hour, the buck was not done with me yet. He lowered his head and found another gear. His legs chewed up the prairie sand as he accelerated across the road right in front of my vehicle. I pumped the brakes and slowed down. That was enough for me. I let the adrenalin subside in my body. The last time I saw that pronghorn buck his white rump was waving goodbye to me. The pronghorn buck was adios, amigos, disappearing in a sea of tall Wyoming sagebrush. The pronghorn buck just demonstrated to me who the fastest dude on the prairie was, and it sure was not me.  

Pronghorn are the second fastest land animal in the world, right behind cheetahs. At thirty miles per hour, pronghorns are loping along. At forty-five miles per hour, they are cruising along. Beyond that, they are simply hauling!   

High Plains archaeological sites are well represented with the remains of pronghorn antelope. The archaeological record of the Folsom People, my main characters in Shadows on the Trail, demonstrates that pronghorn antelope were an important component of their Pleistocene diet. Investigators have found the remains of pronghorn antelope in Folsom-aged strata at two major archaeological sites: the Lindenmeier Site in northern Colorado and the Agate Basin Site in eastern Wyoming. Figure three shows fluted projectile points from my collection that are diagnostic of the Folsom Paleoindian Complex. 

Figure Three - Folsom projectile points from the author's collection.  

It is now time to climb into our time machine and set it for the late Pleistocene, sometime around 10,600 B.C. We join three young hunters from my prehistoric odyssey called Shadows on the Trail on a difficult trek across the Arid Plains of North Texas and southern Colorado. The three young hunters named Chayton, Wiyaka, and Keya are almost out of food and water. From that book passage, it appears things have gone from bad to worse. 

      The hunters were in the direct path of the dirt and dust blowing in the wind. Whatever was creating the dust, was heading towards the hunters. Chayton was nervous and peered around for something to hide behind. His eyes teared up from the dust and dirt in the air. The empty prairie offered nothing but sage and greasewood. The rumbling sound grew louder, and the dust cloud was practically on top of the hunters. They could barely see each other. Wiyaka suddenly stood up. His face lit up into a broad smile and then instantly became a worried frown. He waved his spear over his head and screamed his lungs out. Still hunkered down, Chayton and Keya peered at Wiyaka as if they were sure he had gone crazy.   

The lead animals spotted Wiyaka and his waving spear. The herd veered off to the right of the three hunters. Chayton stood up and Keya followed suit. The three hunters watched as hundreds, if not thousands of pronghorn antelope galloped past them. The herd was so large that the dust cloud it created brought temporary darkness to the prairie. By the time the thundering hooves died out, the dust cloud had drifted off to the southeast and the blazing sun reappeared.  

“Ha! Ha! Ha!” Keya laughed and pointed a finger at Chayton.

“What are you laughing at?” Chayton demanded. 

Wiyaka turned around and looked at Chayton. He laughed. Keya and Wiyaka were having a good laugh at Chayton’s expense. Dirt covered Chayton from head to toes. When he opened his mouth, the only thing on his body not covered in dirt and dust were his teeth. Chayton reminded the hunters about the herd.

“Are we going to stand here and laugh at me or go after the herd?” Chayton demanded.

“I would like to stand here and laugh at you,” Wiyaka ribbed Chayton.

“I am leaving!” Chayton announced. 

Wiyaka and Keya ran after Chayton. In their exuberance, the hunters had all but forgotten about the heat and the wind and their thirst and sore feet. The hunters reached a small knoll quite gassed from their run. They slogged up the hill, having to stop several times for a breather. When they reached the top, all three hunters collapsed on the ground, completely exhausted. Chayton peeked over the top of the knoll and his eyes could not believe the sight. He did a double take. In the near distance, a massive river meandered across the Arid Plains. On both sides of the river, large herds of tatoke or pronghorn antelope grazed on the short grass growing along the floodplain.

The three hunters had found paradise.          

Figure Four - Pronghorn buck cruising along on the prairie.
Author photograph. 

I imagine that back 12,600 years ago, pronghorn herds were plentiful. Pronghorn antelope are survivors, and their herds are prolific even today. While deer have short-crowned, browsing teeth, pronghorn have high-crowned teeth which enables them to browse on grit-covered shrubs and forbs. Pronghorn can survive on a diet of sagebrush, something a deer cannot do. 

In a wide-open environment like the Arid Plains in the story above, pronghorn antelope are nearly unapproachable. Pronghorns have phenomenal eyesight and they don't miss much, even at very long distances. George Frison reported in his book Survival of Hunting that pronghorns' bulging eyes allow the beasts a nearly 360-degree field of vision and that study showed that a pronghorn's eyesight is akin to a human peering through eight power binoculars. Pronghorn, bison, and caribou are hypersensitive to movement. If you are a spear-toting hunter in the Folsom tribe without a mode of transportation other than your two legs, you can imagine how difficult it was to get close enough to hunt pronghorn antelope on the open plains. 

However, for prehistoric hunters, there was a bit of hope. Pronghorn antelope have a couple of weaknesses. Even though pronghorns are mostly unapproachable for a spear-tossing hunter on a wide-open prairie, the animals become confused when dealing with physical barriers or when surrounded by humans. Trap them in some kind of dead-end arroyo or with a manmade or natural barricade, and pronghorn antelope tend to run around in circles until they literally fall over from exhaustion, instead of attempting to escape the enclosure. Prehistoric hunters took advantage of that behavior by building brush, stone, or wooden fences that funneled the pronghorn herds into more confined areas. There, the prehistoric hunters dispatched the pronghorns with spears and stone mauls. 

In the book Architecture of Hunting by Ashley Lemke, the author reported there are over one hundred large-scale hunting structures dated from Early Archaic to historical Indian times in the Great Basin of the United States. Early hunters trapped pronghorn, mule deer, big-horn sheep, and elk in those structures. Communal pronghorn hunters used lines of brush, rocks, and wooden poles to trap the beasts. Corrals were eighteen inches to seven feet tall and made up of juniper trees, pine, sagebrush, and stone. Fences did not need to be high for pronghorns because they are just like caribou; both beasts prefer to go under, not over obstacles. I have found a few pronghorn carcasses hung up on barb wire fences. Attempting to leap over the fence did not end well for them.  

Figure Five - A buck and three does that I "lured" closer by waving my walking stick in the air 
while artifact hunting in Wyoming in September 2014. My game began when the
foursome was at least a quarter of a mile away. John Bradford Branney Photograph.   

   

Pronghorn antelope possess another weakness; their curiosity compromises them. When pronghorn antelope spot something of interest on the prairie, they oftentimes move in for a closer look. They need to see what it is, even though it might be a dangerous predator. Since they can outrun all breathing predators, they can use a burst of speed to rocket away. I have tested their curiosity many times while hunting for prehistoric artifacts on the wide-open prairie (figure five). When I see a pronghorn in the distance, I wave my walking stick in the air to get its attention. Once it locks onto me, I can usually hold its attention for a while. Occasionally, I can draw them in closer, or at least hold them in place standing there and staring at me. The game usually ends when either the pronghorn or I become bored and lose interest.    

Figure Six - I took this photograph in September 2020 while prehistoric artifact
hunting in Wyoming. The pronghorns initially scampered away but stopped to 
check me out one last time. "Curiosity kills the cat".   

    

Read the Shadows on the Trail Pentalogy for 

more adventures about pronghorn antelope!  

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The historical fiction novels written by John Bradford Branney are known for their impeccable research and biting realism. In his latest blockbuster novel Beyond the Campfire, Branney catapults his readers back into Prehistoric America where they reunite with some familiar faces from Branney’s best-selling prehistoric adventure series the Shadows on the Trail Pentalogy.

John Bradford Branney holds a geology degree from the University of Wyoming and an MBA from the University of Colorado. John lives in the Colorado mountains with his wife, Theresa. Beyond the Campfire is the eleventh published book by Branney.

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Ghosts of the Heart and Catastrophic Storms!

 

Click the Link - Ghosts of the Heart by John Bradford Branney

               The Scene: 10, 700 years ago, in a place one day  
                                would be called Colorado.

Wanbli Cikala and He Wonjetah stood on the bank of the creek, bracing themselves against the gale-force winds and onslaught of flying sand and gravel. The black dust blizzard was directly in front of them, carrying silt and sand high into the air. “It will miss us!” Wanbli Cikala screamed, more of a hope than a fact.

“Slol wa yea shnee! – I do not know!” He Wonjetah screamed into the wind.

The sand and gravel pelted their faces while their dust-filled eyes streamed tears into the wind. In a wasted effort, both men held their arms in front of their noses and mouths, attempting to protect their faces from sand and gravel. Tree limbs from the dead pine forest flew past the two men like

spears thrown by the gods. With one arm, He Wonjetah grabbed Wanbli Cikala by the arm and literally pulled him down into the creek bottom. The sky was as black as the darkest night when the front edge of the black dust blizzard exploded on the Arid Plains on top of the tribe. He Wonjetah and Wanbli Cikala stumbled around in the creek bottom, looking for a place that shielded them from the abrasive sand.

Finally, He Wonjetah just shoved Wanbli Cikala to the ground, falling on top of him. The winds roared over them as sand and silt poured into the deeper depression of the creek bottom. He Wonjetah could not breathe as he searched for air to fill his lungs while choking on the thick dust. He heard Wanbli Cikala underneath him, wheezing and coughing as silt and sand poured into the creek bottom, filling it up. The drifting sand and silt would soon bury the tribe unless they kept moving. He Wonjetah stood up and the cyclonic winds knocked him back down.

What would you think if this suddenly appeared
and you had never seen or heard of a tornado?

The passage above is from Ghosts of the Heart, the second book in my Shadows on the Trail Trilogy. In this passage, the Folsom People were traveling through a once-upon-a-time pine forest, a pine forest that no longer existed because of climate change near the end of the Pleistocene. On this once-forest, now-desert location, the Folsom People encountered a frightful sight, a black blizzard or dust storm of epic proportion. The Folsom People were stuck in the middle of this desert with no place to run or hide, except to the bottom of a dry creek bed. The passage showed how two of the tribal elders named Wanbli Cikala and He Wonjetah dealt with this hair-raising experience.  





Now, I am going to ask you to close your eyes and imagine yourself witnessing either a gigantic tornado, a massive dust storm or a devastating hailstorm for the very first time. But, before you close your eyes, imagine you have a time machine and can go back in time to 10,700 years ago in the Pleistocene Epoch, before the science even existed that could adequately explain the causes of these forces of nature. Now, imagine that when you step into the time machine, you leave your knowledge and memories in the 21st Century. You are now living in the Pleistocene Epoch without any kind of knowledge or memories on what causes tornados or dust storms. Okay, now that I have set the stage, close your eyes and unharness your vivid imagination.

Photograph of a dust storm in central United States in the 1930s.

Are your eyes open yet? Good. Wipe your memory of everything you know about weather and storms. I know this is darn near impossible to do. Once we have learned something it is very difficult, if not impossible, to unlearn it. I want you to imagine you are a member of the Folsom People tribe and you are roaming the plains and prairies of Texas and Colorado in search of food. You would have no knowledge of what makes weather change or storms appear. How do you think you would explain storms? Remember, we have wiped out your modern-day memory. Perhaps, you and the other Folsom People would blame these phenomena on an all-powerful being, creating these mysteries of nature. This is not too far off. Our early ancestors did this as well. 

The Pleistocene was no place for wimps. The Folsom People not only had to deal with the predatory animals that wanted to put them on their menu (yes, humans were part of the food chain, not the top of the food chain), but they also had to deal with the ravages of storms associated with climate change. 

Now, as a Folsom person, how would you explain that dust storm? Without the knowledge to understand the science behind a dust storm, well, I don't have to explain the problem the Folsom People had.

 

         Read Ghosts of the Heart and experience life as one of our First     Americans. Click the Link!

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Prehistoric Mammals Excavated from Wyoming Cave!

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Now this is an interesting link!  Fossils in Wyoming

Native American Sprituality and the Shadows on the Trail Trilogy

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Shadows on the Trail -
the first book of the trilogy.

The seed for the Shadows on the Trail Trilogy sprouted on an early summer morning in 2010 on a northern Colorado ranch where I found a man-made prehistoric tool made from a red and gray striped rock from a prehistoric rock quarry in Texas. As I admired the prehistoric tool that a Paleoindian had made over 10,700 years ago, several questions raced through my mind. How did this tool end up in a prehistoric campsite in northern Colorado, five hundred miles to the north of the prehistoric rock quarry? Who made it? What was he or she like? What happened on its journey from Texas to northern Colorado? Since it was impossible for me to ask the prehistoric person who made the tool, I wrote my own version of the journey in a book called Shadows on the Trail.      

Due to the popularity of the book Shadows on the Trail, it has now grown into a Trilogy that encompasses the life of a Paleoindian hunter named Chayton who belonged to a culture of people who actually existed, the Folsom People. Shadows on the Trail takes place at the end of the last Ice Age on the plains and mountains of Texas and Colorado. The end of the Ice Age was a time of global warming, rising air temperatures and melting ice caps and glaciers. It was a time when several large mammal species went extinct and when small bands of humans roamed the mountains and plains attempting to survive in an unforgiving and violent world. During that time, the Folsom People lived under a cloud of unknowns. The science behind such things as tornadoes, earthquakes, weather and even death, were not yet known or understood. It does not take too much of an imagination to assume that the Folsom People had to associate some or all of these phenomena to a spiritual power that controlled their lives and environment. We know that when the Europeans showed up on the North American continent thousands of years later, historical Indian tribes had well-developed religious and spiritual beliefs.

Ghosts of the Heart -
the second book of the trilogy.

Since prehistoric religion and spirituality in North America was undocumented, I used the religion and spirituality of the historic Lakota Sioux and Cheyenne Indian tribes in the Shadows on the Trail Trilogy. Of course, using the religion and spirituality from two historic Indian tribes thousands of years after the Folsom People lived, is a stretch. However, there is archaeological evidence that a portion of the religious and spiritual traditions of the Lakota Sioux and Cheyenne were around at the time of the Folsom People and Paleoindians, especially the traditions related to mortuary practices.

At an archaeological burial site in Texas called Horn Shelter No. 2, the investigators found two Paleoindians buried and associated with animal effigies, probable evidence that a spiritual connection existed between these people and animals. The male skeleton was found associated with selected portions of a hawk, badger, turtles and coyotes while the adolescent girl skeleton was touching three turtle shells. Investigators believed that this represented some kind of spiritual connection with these specific bird and animal species.

At another Paleoindian burial site in Montana called Anzick, the investigators found beautiful Clovis projectile points and bifaces buried with a small Clovis child. A red powder called red ochre covered both the artifacts and the child. Many cultures in past millennia have used red ochre in burials. There has also been widespread use of red ochre associated with prehistoric open camps, burials and tool caches across North America.


In Oklahoma, archaeologists discovered another piece of evidence of the rituality of Paleoindians. Investigators found a painted bison skull in association with diagnostic Folsom artifacts at a Paleoindian bison kill site named Cooper. The painted bison skull probably had significance to the spirituality associated with the hunt.  



Folsom projectile point - spiritual
connection, art, or overkill?

            I will add another Paleoindian connection to their spirituality, projectile points. Some of the finest projectile points ever made were Folsom projectile points. The craftsmanship and quality of the Folsom projectile points went far beyond any reasonable or functional requirement. Why would the Folsom People exert so much effort and energy in making and maintaining these exquisite fluted projectile points unless they believed these projectile points carried power or spirituality into the hunt? We know that the failure rate in making Folsom points was high and the Folsom People could have gotten by with much more primitive stone projectile points and still been successful in the hunt. Why did they create these beautiful projectile points? Was there something spiritual tied to the weapons they used or was it merely art?    

The belief in spirituality most likely developed from the Paleoindians’ level of understanding of natural phenomena, hunting, animals, belief in ghosts and spirits, and shamanism. Paleoindian traditions passed word-to-mouth from generation to generation until the Europeans helped document the beliefs of the historical Indian tribes. How much the religion and spirituality of the Paleoindians changed over several millennia is anyone’s guess, but we do know what the Lakota Sioux and Cheyenne spiritually believed. We know that they believed in a Great Spirit, just like most of us. We know that they had a deep connection to animals and nature. We also know that these historical Indian tribes believed strongly in the circle of life. 

To summarize, my first book in the trilogy called Shadows on the Trail is loaded with action and adventure with some Paleoindian spiritual undertones. In my second book of the trilogy called Ghosts of the Heart, action and adventure still dominate, but there is much more spirituality than in the first book. In my third and final book of the trilogy called Winds of Eden, there is still action and adventure, but there is an overriding theme of Native American beliefs and spirituality throughout the book. Shadows on the Trail, Ghosts of the Heart, and Winds of Eden  are available at Amazon.com, Barnes and Noble.com, and other better booksellers.             

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Winds of Eden, the third book and finale of the Shadows on the Trail Trilogy Click to order ALL books

 

Pryor Stemmed Points - Just Like Rolling the Dice!

Figure One - Probable Pryor Stemmed dart point/knife form in its original
un-resharpened condition. John Bradford Branney Collection.   



"Medium to large stemmed projectile points with alternately beveled edges. Lateral edges vary from parallel to convex and are alternately beveled with the bevel on the right (tip up). Beveling extends at least from the tip to the shoulder, and on some specimens extends the full length of the stem."  

- Wilfred M. Husted's original Pryor Stemmed description.  

The photograph above is probably a 2.1-inch long Pryor Stemmed projectile point or knife form surface found on a private ranch in southern Wyoming. The maker of that point used what appears to be Spanish Diggings orthoquartzite from the famous prehistoric rock quarries in east-central Wyoming. The point exhibits excellent tip-up, parallel-oblique flaking patterns from the lower right to the upper left. The projectile point or knife form appears to be in its first stage, in other words, its original knapped state. Its maker/user never resharpened and/or beveled its edges. 

I wrote probably about the artifact in Figure one because I am not one-hundred percent positive that it is a Pryor Stemmed projectile point as defined by Husted (1969:51). The Pryor Stemmed projectile point type possessed a few distinguishing features according to Husted's point type description but unfortunately not all suspected Pryor Stemmed points possess those distinguishing features. That makes it nearly impossible to identify a Pryor Stemmed point out of archaeological context if it is missing one or two of those distinguishing features. 

I can surface find a Cody Complex or a Folsom or a Clovis point out on the prairie and I pretty much know what I have in my hand. There is usually no mistaking those projectile point types. But, unless I find a Pryor Stemmed projectile point or knife form that possesses one, two, three, or more of its distinguishing features, I cannot be sure that it is a Pryor Stemmed point. They are easily confused with other projectile point types or with no known projectile point type at all. 

Figure Two - A few of the original Pryor Stemmed
points from Bottleneck Cave (Husted 1969:52) 

Where was the Pryor Stemmed projectile point type first documented?     

In an archaeological salvage operation between the years 1962 and 1964, seven archaeological sites along Big Horn Canyon in Wyoming and Montana were investigated. Under the direction of Wilfred Husted (1969) of the National Park Service, the investigators documented the sites and Husted was responsible for proposing the name Pryor Stemmed for a new projectile point type excavated in Bottleneck Cave. The bi-beveled points were named after Pryor Mountain in Montana to the north of the site. Figure two represents Pryor Stemmed projectile points that Husted and associates found in Bottleneck Cave on those salvage operations. 

Later in 1971, Frison (2014:147) excavated Schiffer Cave along the North Fork of the Powder River in the southeastern Big Horn Mountains of Wyoming. The investigators discovered several complete and partial bi-beveled points designated as Pryor Stemmed. The two firepits in the cave dated at around 8,450 RCYBP (uncorrected radiocarbon years).   

George Frison (1991:71) reported that the Pryor Stemmed projectile point or knife form tied to a distinctive archaeological horizon in the Pryor and Big Horn Mountains of Wyoming and Montana. Radiocarbon dates indicated that Pryor Stemmed projectile points were between 8,300 to 7,800 years old (uncorrected radiocarbon years). 

Originally, archaeologists assumed that the distribution for Pryor Stemmed projectile points or knife forms was limited to the mountains and foothills around the Pryor and Big Horn Mountains of Montana and Wyoming, but surface finds at other High Plains locales, including plains and prairie environments broadened that distribution. I have personally surface found several probable Pryor Stemmed projectile points or knife forms as far south as northern Colorado and as far north as Montana. The true distribution range for Pryor Stemmed projectile points most likely exceeds my artifact-hunting range.

What is a Pryor Stemmed projectile point? 

As earlier mentioned, figure two is a drawing of projectile points that the investigators at Bottleneck Cave categorized as Pryor Stemmed points. The following description was given by Husted (1969:51) for the fourteen Pryor Stemmed projectile points excavated at Bottleneck Cave: 

"Medium to large stemmed projectile points with alternately beveled edges. Lateral edges vary from parallel to convex and are alternately beveled with the bevel on the right (tip up). Beveling extends at least from the tip to the shoulder, and on some specimens extends the full length of the stem. Serration of lateral edges ranges from fine and even through rough and irregular to nearly nonexistent. Serrations were made on the beveled edge; The amount of beveling and the quality of material used determined the fineness of the serrations." 

Husted mentioned that stem lengths were from one-fifth to one-third of the total length of the point, that shouldering could be prominent to nonexistent, and that chipping ranged from crude parallel oblique to random. He wrote that description with so much variability that the description is difficult to use for identifying Pryor Stemmed projectile points found outside of archaeological and stratigraphical context.  

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The three critical diagnostic features for Pryor Stemmed points in Husted's description were 1). basal stemming, 2). alternate edge beveling, and 3). parallel-oblique flaking. However, not all of the Pryor Stemmed points that Husted found at Bottleneck Cave or other sites possessed the last two diagnostic features. Later in the article, I will explore whether it is even possible to identify Pryor Stemmed projectile points out of archaeological context without those last two distinguishing features. 

Frison (2014:149) further muddied the water with the Pryor Stemmed projectile point type when he noted that the alternate edge beveling was not even present on the archetype (the original point used to define the Pryor Stemmed projectile point type). Frison noted that the alternate edge beveling appeared to be part of an ongoing resharpening process throughout the life of the point. That appears to be the case for the projectile point in Figure one. I believe it was a 'first stage' Pryor Stemmed projectile point that was never resharpened, thus it retained its original form with a lenticular cross-section and parallel-oblique pressure flaking. 

When a prehistoric hunter used a Pryor Stemmed projectile point, it eventually became dull or perhaps broken. The prehistoric hunter would then resharpen the projectile point in a manner that created steep beveled edges on alternate sides of the projectile point. In some cases, the beveling process produced serrated edges depending on the material and the knapping process. With resharpening and beveling, the original lenticular cross-section of the projectile point or knife form became more of a trapezoidal cross-section. There are examples of Pryor Stemmed projectile points and knife forms where the alternate-side beveling was so extensive that the blade edges were much narrower than the stem. 

Figure Three - Probable 2.4-inch long Pryor Stemmed knife form surface
found in northeastern Colorado. John Bradford Branney Collection. 

Figure three is another example from my collection that I believe was a Pryor Stemmed knife form that I surface recovered on private land in northeastern Colorado on July 27th, 2014. Originally, I thought the knife form fell within the realm of the McKean Complex (Middle Archaic) but the more I studied it, the more I convinced myself it was from the Late Paleoindian/Early Archaic time frame and an example of a Pryor Stemmed knife form. The flaking on this knife form was just too fine for McKean and the stem and base were ground and polished smooth. The point was missing parallel oblique flaking but it does have a slight right-hand bevel on one side. The site where I found this point has produced surface finds from Early Paleoindian to Late Prehistoric and everything in between.  

Figure Four - 1.85-inch long Pryor Stemmed
knife form or projectile point, beveled and used 
up. John Bradford Branney Collection.   

Figure four is an example of an exhausted Pryor Stemmed projectile point from my collection, surface recovered on private land in northern Colorado. Note the intense and steep right-hand bevel along the edge of the exhausted point. The other side of the point is beveled as severely as the first side. The prehistoric hunter resharpened that point so many times that the beveled blade edges were narrower than the stem. It is apparent to me that the prehistoric hunter resharpened that point many times while it was still hafted on a knife handle or dart tip. 

Based on archaeological evidence, aggressive beveling was a common practice for the people who used and made Pryor Stemmed projectile points. Deliberate burination appeared on a few Pryor Stemmed points and knives as well. Burination occurred when the knapper used transverse breaks on the point as striking platforms to resolve a hafting issue or to create a chisel-like tip. I personally don't have any Pryor Stemmed projectile points with burins in my collection, but I have a few burinated points from the earlier Cody Complex. 

Where did the Pryor Stemmed projectile point and its technology originate?

Husted (1969:86) hypothesized that Pryor Stemmed technology and form might have evolved from the Scottsbluff point of the Cody Complex. The two projectile point types do share a resemblance. Both point types had basal stemming and the time frame between the two technologies appeared to be reasonable. While the last of the Scottsbluff and other Cody Complex projectile points were transitioning out, Pryor Stemmed projectile points could have stepped in as a new technology. I wrote Pryor Stemmed projectile points could have stepped in as a new technology because the post-Cody Complex period saw a plethora of Late Paleoindian/Early Archaic projectile point types showing up on the plains and in the mountains. Those included Pryor Stemmed, James Allen, Frederick, Lovell Constricted, Lusk, Deception Creek, and several other unnamed point styles. Most of those projectile point types fall within what Frison (1991:67) called the Foothill-Mountain Paleoindian Group or the  Parallel-Oblique Point Complex (Frison 1991:393). The projectile point field became quite crowded with the only common thread between them being the occasional use of parallel oblique flaking.

Brunswig (2007:279) addressed parallel oblique flaking in late Paleoindian artifact assemblages by proclaiming that while early Paleoindians used techniques that created transverse flake scars (blade edge to blade edge), late Paleoindians applied flaking processes that created angled or parallel-oblique flaking scars. Brunswig suggested that although there appeared to be a strong bias toward parallel-oblique flaking in late Paleoindian artifact assemblages, transverse and parallel-oblique flaking patterns were not diagnostic features for either early or late Paleoindians.       

The photograph in Figure five illustrates a possible projectile point evolution from Cody Complex to Pryor Stemmed, and then to the McKean Complex. The High Plains projectile points/knife forms are from my collection and represent three different time periods. The three points in the left row are what I consider Cody Complex points; the three points in the middle row are what I call Pryor Stemmed points, and the three points in the right row are what I cataloged as McKean Complex points from the Middle Archaic. 

Figure Five - Cody Complex, Pryor Stemmed, and McKean Complex projectile points 
and knife forms from the author's collection. 

What happened to the Pryor 

Stemmed projectile point? 

Based on radiocarbon dates, the Pryor Stemmed style appeared in artifact assemblages for a few centuries around 8000 years ago (uncorrected radiocarbon date). After that, Pryor Stemmed disappeared from the archaeological record. Husted (1969:86-87) proposed a possible link between the older Pryor Stemmed projectile point and the younger McKean Complex projectile points. Figure five compares three Pryor Stemmed points and three McKean Shouldered points from my collection. There definitely looks like a connection, but Husted and others could not account for the two to three-thousand-year gap between the end of Pryor Stemmed points and the beginning of McKean Shouldered points. I cannot reconcile that time gap either. 

I emphasized in the article that not all of the Pryor Stemmed projectile points found in the mentioned archaeological sites possessed two of the three distinguishing features defined by Husted for the type: parallel oblique flaking and alternate edge beveling. That makes it a challenge when identifying a surface found stemmed point that does not have those two distinguishing features. Instead of Pryor Stemmed, a point without those distinguishing features could be a McKean Shouldered point or a Cody Complex point! If an archaeologist finds a stemmed point in situ and it has stratigraphic and archaeological control within the right time frame, there is a better than average chance that point is Pryor Stemmed. However, things change out on the wide-open prairie. If I happened to be walking along and stumble upon a stemmed point lying on the ground, it might be a Pryor Stemmed projectile point if it has the parallel oblique flaking or the alternate edge beveling. If it does not have either of those features, identification becomes more difficult, and quite frankly, anyone's guess. Even though I might document that point as Pryor Stemmed, I can never be one hundred percent sure that was what it was. Identifying Pryor Stemmed projectile points is sometimes just like rolling the dice!         

References Cited. 

Brunswig, Robert H., and  Bonnie L. Pitblado. 2007. "Paleoindian Cultural Landscapes and Archaeology of North-Central Colorado's Southern Rockies" in Frontiers in Colorado Paleoindian Archaeology. University Press of Colorado. Boulder.    

Frison, George C. 1991. Prehistoric Hunters of the High Plains. Second Edition. Academic Press, Inc. New York. 

Frison, George C. 2014. Rancher Archaeologist. University of Utah Press. Salt Lake.  

Husted, Wilfred M. 1969. Bighorn Canyon Archeology. Publications in Salvage Archeology, Number 12. Smithsonian Institution Press. Washington D.C.         

About the Author. 

The historical fiction novels written by John Bradford Branney are known for their impeccable research and biting realism. In his latest blockbuster novel Beyond the Campfire, Branney catapults his readers back into Prehistoric America where they reunite with some familiar faces from Branney’s best-selling prehistoric adventure series the SHADOWS on the TRAIL Pentalogy.

John Bradford Branney earned a geology degree from the University of Wyoming and an MBA from the University of Colorado. John lives in the Colorado mountains with his wife, Theresa. Beyond the Campfire is the eleventh published book by Branney.

GHOSTS OF THE HEART by John Bradford Branney - A Book Review

Click TO ORDER GHOSTS OF THE HEART 

GHOSTS OF THE HEART, the second book in the SHADOWS ON THE TRAIL QUADRILOGY, is available from Amazon.com, barnesandnoble.com, and other better booksellers in paperback and e book.


I hope you enjoy reading the book review for GHOSTS OF THE HEART and I hope you give the QUADRILOGY a try!
  


The 10,000 Year Camp-Out



Shadows on the Trail available at Amazon.com,
barnesandnoble.com, and better booksellers worldwide. 

     I have attached an interesting article by Will Dunham of timesofmalta.com about the current thinking that several thousand people may have waited out the last Ice Age at Beringia, the submerged land under the Bering Sea and Chukchi Sea between Siberia and Alaska.

     The article goes onto to discuss how these people could have survived for over 10,000 years from 25,000 to 15,000 years ago in what appears to have been a  tundra environment with woody plants and trees like birch, alder, and willow.

     The article also discusses how previous DNA research indicated that Native Americans have their own distinctive genetic blueprint, different from the Asian DNA we thought they came from. For this distinctive genetic blueprint to develop, the ancestors of Native Americans would have had to have been isolated from the rest of the human race for a long period of time. What better place to be completely isolated, between two impassable ice sheets, one in Siberia and the other in Alaska.

     Life in Beringia would have been harsh, but based on current thinking, there would have been trees for burning in campfires and animals for food.

   This theory does not account for the human activity that was occurring south of the ice sheets in southern North America during that same time frame. 

     In my book, Shadows on the Trail, I accommodated at least three different peoples with separate languages and customs. I still believe there were multiple sources for the peopling of North America.          


THE 10000 YEAR CAMP-OUT




Ghosts of the Heart available at Amazon.com,
barnesandnoble.com, and better booksellers, globally.